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Scholars abound in the study of Ifá divination and its worship artifacts. The present study, however, focuses on the transfer of these artifacts from Òyó-Yòrùbá—their community of origin—to other parts of West Africa: Sábe-Yòrùbá in the Benin Republic and Ifè-Ana Yòrùbá in the Atakpame region of Togo (Fig. 1), especially the variations in iconography that have arisen over time. Ifá is a popular divination system in Yòrùbá communities, carried out by a babaláwo who throws sixteen palm-nuts (ikin Ifá), whose permutations result in any of the available 256 odù,1 or divination poems, of Ifá. These poems or storylines will shed light and proffer a solution to the problem of the babaláwo's client. Among the Yòrùbá, Ifá divination is carried out for a wide range of reasons, from attempts to know the esèntáyé/àkosèjáyé (destinies) of newborn children to finding out...