When French President Emmanuel Macron delivered a speech in Ouagadougou, Burkina Faso, on November 28, 2017, he announced his plans to temporarily or permanently return French state-owned African cultural possessions to their original source nations (Macron 2017). Museums with African art collections were sent into a tailspin as heated debates ignited across the world following the speech. Macron subsequently engaged the Senegalese economist and philosopher Felwine Sarr and art historian Bénédicte Savoy to write a formal report with restitution recommendations. Released in 2018, their report concluded that all cultural possessions in French museums acquired before 1960 without evidence of full consent from their original owners or guardians should be returned to Africa (Sarr and Savoy 2018),1 “essentially advocating the unconditional and comprehensive return of all such possessions” (Plankensteiner 2019: 357). Activists, philosophers, scholars, and museum professionals voiced varying, and often more nuanced, positions...

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