I did not go looking for textiles, they came looking for me. I originally went to southern Madagascar in the late 1980s with the intention of studying funerary monuments, which from the nineteenth century had become ever more visible and elaborate. But in the village that graciously hosted me, women soon drew me into helping them card and spin cotton, which the neighboring village then dyed and wove into burial cloth. It became apparent that as much— or more—energy, artistry, and money went into weaving and shrouds than into tombs. Yet, when I proposed the dissertation topic of handweaving to my supervisor, a French archaeologist, he was aghast. Why this frivolous topic? He, like many others, would continually try to steer me to Malagasy funerary monuments, made by specialists—by men—of stone or carved wood. A microcosm of early African art history—with its notorious preference for sculpture—perhaps compounded by the fact...
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Autumn 2023
September 01 2023
African Textiles, Fashionable Textiles: A Historiography
Sarah Fee
Sarah Fee
Sarah Fee is a Senior Curator of Global Fashion & Textiles at the Royal Ontario Museum and affiliated faculty at the University of Toronto. Her major exhibitions have explored the textiles arts of Madagascar and the painted and printed cottons of India. [email protected]
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Sarah Fee
Sarah Fee is a Senior Curator of Global Fashion & Textiles at the Royal Ontario Museum and affiliated faculty at the University of Toronto. Her major exhibitions have explored the textiles arts of Madagascar and the painted and printed cottons of India. [email protected]
Online ISSN: 1937-2108
Print ISSN: 0001-9933
© 2023 by the Regents of the University of California
2023
Regents of the University of California
African Arts (2023) 56 (3): 1–5.
Citation
Sarah Fee; African Textiles, Fashionable Textiles: A Historiography. African Arts 2023; 56 (3): 1–5. doi: https://doi.org/10.1162/afar_a_00715
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