On October 23, 2004, the Afro Brazil Museum1 was inaugurated in São Paulo with a long-term exhibition featuring just over a thousand works from the private collection of its founder and curator, Emanoel Araujo (1940-2022). Among the sections of the exhibition, there was one dedicated to African art, mainly exhibiting works of Yoruba origin, such as Gelede and Egungun masks and Ibeji figures, among others. When I asked Araujo about the reasons for the predominance of works from these particular people, he immediately responded, “because we are Yoruba.” Twenty years after this exchange, and despite numerous studies on the Yoruba presence in Brazil, little attention has been given to the notion of African art constructed in Brazil, which reverberates in museum collections and in how objects have been acquired, documented, and exhibited. Without the pretense of providing definitive answers, I want to offer some clues to understand this complex...
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Autumn 2024
September 01 2024
“We are Yoruba” or the Notion of African Art in Brazil Unavailable
Juliana Ribeiro da Silva Bevilacqua
Juliana Ribeiro da Silva Bevilacqua
Juliana Ribeiro da Silva Bevilacqua is an assistant professor and Queen's National Scholar in the Arts and Visual Culture of Africa and the African Diaspora at Queen's University, Canada. [email protected]
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Juliana Ribeiro da Silva Bevilacqua
Juliana Ribeiro da Silva Bevilacqua is an assistant professor and Queen's National Scholar in the Arts and Visual Culture of Africa and the African Diaspora at Queen's University, Canada. [email protected]
Online ISSN: 1937-2108
Print ISSN: 0001-9933
© 2024 by the Regents of the University of California
2024
Regents of the University of California
African Arts (2024) 57 (3): 1–6.
Citation
Juliana Ribeiro da Silva Bevilacqua; “We are Yoruba” or the Notion of African Art in Brazil. African Arts 2024; 57 (3): 1–6. doi: https://doi.org/10.1162/afar_a_00771
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