In January 2007, Daniel Etowa Arikpo, a priest-chief in Ugep, Yakurr Local Government Area (LGA), revealed that all the Ledu yam titleholders of his extended family had died. Whenever Ledu passed by their family's compounds, instead of respectfully touching their walking staffs to the ground, the society's members held them aloft. “It brings great shame to my family; I want to change it,” he said.1 Arikpo earned the Ledu title in 2008. Similarly, Ojor Clement Iwara, a barrister and owner of a provision store in Ugep, pursued the Ledu title as a matter of family pride. It pained him that his father had tried for the title but could not complete it. He sought to restore his father's honor and safeguard the Ledu tradition. Iwara gained the Ledu title in 2002.2 The Ledu title, considered the “highest title of the land,”3 requires a farmer to accumulate significant...

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