Grieve Chelwa, Darrick Hamilton, and Avi Green offer a vision of stratification economics in which social identities interact with multiple forms of domination to reproduce inequality over time. Afar cry from the individualism inherent in traditional economic theory, Chelwa, Hamilton, and Green illustrate how the market-choice moorings of neoliberalism - intentionally or not-have weakened efforts to challenge structural racism and argue that a strategy of “inclusive economic rights” offers a way both to understand difference and embrace commonality. Since, as Marx noted, “the task is not just to understand the world but to change it,” I stress how social movements can build the power to make such rights real and forge the intersectional bridges to make mutuality our new economic anchor. 1