Abstract
Precarity has become a byword for life in late and later capitalism. How do we pay attention to precarity—economic precarity, neoliberal precarity—through a close reading of the performing body? Does the place of the arts in global capitalism, and the particular relations implied by “affective labor” and “creative capital,” mean that we are working and living in the affect factory? What can theatre and performance tell us about this condition?
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Articles
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©2012 New York University and the Massachusetts Institute of Technology
2012
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