The suppression of the Society of Jesus is a well-researched historical topic; “reform Catholicism,” however, is an original concept. As Van Kley frames it, “[T]he adjective ‘Gallican’ best describes Reform Catholicism’s call for the loosening of the Catholic Church’s hierarchical structure and the subordination of its temporal aspects to the authority of the state; and ‘Augustinian’ is the best candidate for designating its theological, moral, and spiritual orientation” (16). Intending this concept as a replacement for the idea of “Catholic Enlightenment,” Van Kley advances both an original and a familiar thesis: The critique against the Jesuits based on the theology of St. Augustine, the drive to enhance the national churches and the episcopacy, the safeguarding of national rulers against papal authority, and the struggle between Jansenists and Jesuits all originated in France but came to characterize developments in Spain, Portugal, and Italy, ultimately leading to the suppression of the Society...

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