Abstract
In New Zealand, a complicating factor in some disputes may involve the presence (whether one believes it or not) of a “taniwha,” or spirit, as a major part of the negotiations. What advice would you have for mediators who face such significant cross‐cultural, identity‐based issues? The author hopes readers of this journal will be able to provide some insighful advice.
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© 2003 Plenum Publishing Corporation
2003
Plenum Publishing Corporation
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