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Fredrik Rönnbäck
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Journal Articles
Publisher: Journals Gateway
October (2021) (175): 9–25.
Published: 10 April 2021
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In 1955, Paris Police Commissioner Guy Isnard curated the exhibition Le Faux dans l'art et dans l'histoire at the Grand Palais in Paris. Featuring a wide variety of forgeries, most notably counterfeit sculptures and paintings, the exhibition was an occasion to showcase the anti-counterfeiting efforts of the National Police. But in the broader context of the politically and economically weakened Fourth Republic, more was at stake. In the immediate postwar period, French society was steeped in uncertainty and a growing fear of inauthenticity, fueled by rumors of currency manipulation by foreign powers, the perceived corruption of the French language by an increasingly influential English, and anti-Americanism in intellectual and political circles. In this environment, the organizers of the exhibition called upon culture, and art in particular, to reaffirm a strict distinction between truth and falsity while also establishing France as the uncontested guardian of truth. This essay shows that Le Faux dans l'art et dans l'histoire constituted a crucial threshold moment in twentieth-century French history, both as an attempt to preserve a rapidly fading vision of truth and originality and as a prefiguration of aesthetic and philosophical debates to come.
Journal Articles
Publisher: Journals Gateway
October (2015) (154): 111–126.
Published: 01 October 2015
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Georges Bataille's first text, “Notre-Dame de Rheims,” is in many ways not quite part of his oeuvre. Virtually unknown until after the author's death, its religiosity is generally considered an aberration in the context of his other writings. Yet traces of this text and the sentiment that inspired it can be found in an undercurrent of silent mourning that runs through many of his early articles on art and literature. Against the strong presence of the eye in the conceptual universe that Bataille constructs during the interwar period, this essay delineates a metaphorical order that centers on the ear, revealing an enduring sense of what can be described as a non-sacrificial, melancholy fetishism, in contrast with the orgiastic exuberance of sacrifice that dominates his work.