“I was raised atheist … I really have a problem with people who talk of God or life after death,” says Gaspar Noé, one of contemporary cinema’s great provocateurs.1 It’s an unsurprising comment from the director, known for his unsparing look at meaningless violence, dark impulses, and the emptiness of life. Yet the comment belies the recurrence of spiritual themes and schemas in his work. Noé’s filmography is an ongoing spiritual quest that is aware of, and even desires, its own futility. An atheist-seeker, he is fascinated with faiths he does not share, and looks, both forensically and sensually, at their praxes and manifestations. Through the lenses of different spiritual traditions, he explores the agonies and ecstasies of the human body and tests the camera’s abilities to capture them. His cinema—notoriously, relentlessly carnal—pushes bodies to extremes. These extremities test spiritual promises of altered states and exposes the dark side...
Bad Trips: Spiritual Agonies and Ecstasies in the Films of Gaspar Noé
Julia Sirmons is an Early Career Fellow at Columbia University, where she recently received her PhD in Theatre and Performance. Her research focuses on relationships between theatre and other media, both on stage and on screens. Her work has appeared in The Opera Quarterly, Framework, and Literature/Film Quarterly.
Julia Sirmons is an Early Career Fellow at Columbia University, where she recently received her PhD in Theatre and Performance. Her research focuses on relationships between theatre and other media, both on stage and on screens. Her work has appeared in The Opera Quarterly, Framework, and Literature/Film Quarterly.
Julia Sirmons; Bad Trips: Spiritual Agonies and Ecstasies in the Films of Gaspar Noé. PAJ: A Journal of Performance and Art 2023; 45 (2 (134)): 48–55. doi: https://doi.org/10.1162/pajj_a_00661
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