Abstract
Religious Liberalism in colonial New England is famously hard to pin down. The Liberals' public, occasional sermons, however, point to their core commitments if due attention is paid to overall context and to the various sermonic conventions these productions gleefully flout. What emerges from this analysis is not covert heterodoxy but a principled critique of the very idea of orthodoxy.
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© 2019 by The New England Quarterly
2019
The New England Quarterly
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